I have no idea who is behind this product I came across on Amazon today, but IMHO, their product marketing guys need a little help.

Christian themed book, music and other products are big business these days. . .

Christian themed toys are a big business these days. . .

But for some reason, I just didn’t think I would ever encounter this action figure, at least not in this manifestation of it:

There’s two things that just struck me when I first saw this:

1. Why is there a “DELUXE” version of Jesus?  What is a plain old Jesus then?
2. How do you discount Jesus…by 7%?

What would kids do with Jesus Deluxe anyway? The fish and loaves of bread are a good idea, but without the “after” what good are they to tell stories or really portray Jesus’ works?

This is either blasphemy or a brilliant way of reaching out to kids in a very contextual manner.  But which one is it?

Please leave a comment below and say your $0.02.

Tonight I teleported over to the 1st Presbyterian Church of Second Life and joined a prayer gathering in the virtual world.

I’ve done church online, video chats, tokbox multi-user web conf prayer meetings, I’ve even been to LifeChurch.tv in Second Life before.

But this Second Life virtual reality prayer meeting was a first for me today.

10 people stopped by this evening as we gathered in a taize-style prayer mini-service in a circle of comfy (looking at least) floor cushions.

Here’s my first thoughts as I left the meeting tonight.

The technology seems to still get in the way of the experience.   Aside from voice chat not working for some members tonight, the learning curve for navigation, gestures,  audio-visual control, group chat, messaging, etc is all a challenge for new comers.

But if a church is to continuously attract new visitors, even in a virtual one, getting over the technical hurdles is one reality that needs to be addressed.  Of course, if you are more versed (spend more time) in this virtual reality environment, it would become infinitely more transparent. Perhaps ministry volunteers are needed to monitor and guide new visitors through the experience just as in off-line churches.  Perhaps more training can be offered via short videos or other methods on church websites, available before entering Second Life.

I realized that viritual church and church online are two completely separate things.  With church online such as www.lifechurch.tv or www.liquidchurch.com, the technology is basically transparent for most.  You are not bogged down continuously being reminded of the technology interface you are using to connect with others.  To give SL credit, I *was* handed a “newbie card” during the experience, which had some help notes to get me started on Second Life.  But most of it would be more useful only sif I had a sherpa guide next to me helping to decipher and lead me through it all.

The human connections are still real though.  Some of the concerns shared and emotions showed up big time.  One can’t help be frustrated that you want to be ever more present - be virtually there if you could.  (sorry, couldn’t resist!)

Bottom line is: Virtual church on Second Life still has a way to go before it is ready for mainstream exposure.

But in the meantime, digital explorers have found a place to roll up their sleeves and beat down a path for us for when we (and the technology) catches-up.

As technology advances the Church continues to evolve with it. There is a small but growing contingency setting out to define the frontier for the Church in the virtual world. Church online has moved beyond live online interactive broadcast worship. It now includes full church communities within Second Life and other similar virtual world platforms. I was able to get Neal Locke a current scholar completing his graduate work at Princeton Theological Seminary to help weigh in on the legitimacy of virtual world churches with respect to those with claims to the Reformed tradition of the Church. His guest post below is just a tip of the iceberg, and hopefully will open some eyes and spark some new creative thoughts for church leaders of the future.

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As the proliferation of online communities like Facebook and Twitter continues to attract widespread attention and commentary, a more subtle revolution is taking place that will have more far-reaching consequences for church and culture—the advent of virtual reality.

Projections by researchers in the technology industry indicate that 80% of active Internet users and Fortune 500 companies will be engaged in some sort of virtual reality platform within two years.[1] Analysis of current participation shows that well over 100 million people already are.[2]

As people continue to migrate into these virtual worlds, they bring their institutions with them—in the prominent virtual reality world of Second Life, for example, there are already presences maintained by major universities, corporations, government agencies—and churches.  The legitimacy of churches that function entirely in online virtual worlds has been the subject of much debate in the past year, and this will no doubt continue for some time. Reformed churches, however, are confessional, and thus guided by our our confessions. This seems an appropriate place to begin when exploring the issue of churches in virtual reality: How do the confessions define church? What do they have to say about presence and worship that transcends presence? How do they speak to the church in the midst of cultural, technological, and social upheaval? The reformers who wrote the confessions—even those in the last century—likely did not anticipate the particular reason for which these questions are now being raised, and yet their work displays a remarkable understanding of human nature, society, and theology. In this way they offer both guidance and example for those who seek to be the church in the virtual world.

To begin to explore these questions, I believe we need to take a look at different ways in which the Confessions describe or speak about the church, especially those ways that highlight a dualistic tension between two seeming extremes. This will be helpful in raising a wide variety of ways in which the Reformed heritage intersects and intertwines with issues surrounding churches in virtual reality. In addition, the classic Reformed “Marks of the Church” can be used to see how online churches measure up.  As the church in a virtual reality is further defined , a look at other distinguishing “marks” of the church hinted at, but not prominent in the Confessions can be read with an eye toward those that seem to hold particular promise for fresh expression in online churches.

For churches in virtual worlds, there are still many challenges, both theological and practical.  But the weight and thrust of the Reformed Confessions does not seem to condemn participation in them, nor does it seem to deny their legitimacy. In fact, the bold spirit of innovation in which many of the Confessions were written seems an argument in favor of new and experimental types of churches.

And yet, the Confessions do caution and admonish, striking a careful balance between a Roman church that refuses to be reformed, and Anabaptist churches who have gone too far. Perhaps this is the via media that Reformed churches in virtual worlds ought to seek out—not hanging back, but neither striking out empty-handed. Let them take the cherished Confessions along, freshly elevating neglected sections from newly digitized pages, but still finding familiar ways to proclaim the Word, administer the sacraments, and exercise discipline.

They will be a pixelated people, dispersed yet gathered, and visibly set apart by the God whose grace fills and transcends all of creation (including technology) to reach the elect in every time and place.

[footnotes]

1 Gartner Research, “Gartner Says 80 Percent of Active Internet Users Will Have A “Second Life” in the Virtual World by the End of 2011”; available from http://www.gartner.com/it/page.jsp?id=503861; Internet; accessed 20 January  2010.

2 Kzero Worldswide, “Looking across the metaverses. Total registered accounts.”; available from http://www.kzero.co.uk/blog/?p=1832; Internet; accessed 20 January 2010.

I can’t believe my eyes.

My PC is now a MACINTOSH computer. Seriously.

And all I did was follow the installation directions that came with the Accordance for PC I recently received from Oak Tree Software to review.

Basically, whenever I want to run Accordance, all I have to do now is rev up my Mac emulator (called Basilik II) via a desktop shortcut, just like any other application:

Then a full-screen Macintosh computer comes to life on my PC:

After “start-up,” you get a full Macintosh desktop, complete with top of the screen menus and its own virtual hard drives (which you configure during installation) and all. You’ll notice my Accordance Folder open on the left of the Mac desktop with all my Accordance goodies ready to run:



And just as if I’m running Accordance on the Mac, I can launch the actual bible study application by clicking on the Accordance icon:



And voila!



I must say that the installation documentation was one of the best manuals I’ve used for installing software on a Mac or PC. And because we have to install and configure the Basilisk II Mac emulator application on the PC before you can install Accordance for Mac (on the PC which thinks it is a Mac!), there’s risk of getting derailed or discouraged along the way. But this documentation had detailed screen shots for *every single* move you make between inserting the install DVD to getting to run accordance for the first time on the PC. It was super easy.

Now I just have to go back to the Training DVD which came with the package and start to watch some intro videos so I can get a good handle on the application. If the training is as well thought out as the installation docs, I’m completely excited to engage with the Accordance platform training DVD. Afterall, who likes going through instruction manuals? But so far, these guys have made it super simple to follow-along. I kind of understand why Mac users tend to rave about Accordance. Now there doesn’t seem to be a reason for PC users not to do the same!

Are you an Accordance user (either on the Mac or PC)? Got any tips for me as I dive into the text (my current anchor text to exegete is Luke 11:5-13)? Please leave them as comments below!

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Disclosure of Material Connection: Here’s some legalspeak about sponsored posts. . .I have not received any compensation for writing this post other than a complimentary review copy of the software package mentioned. I have no material connection to any of the the brands or products/services mentioned in this post. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255: “Guides Concerning the Use of Endorsements and Testimonials in Advertising.”

If you have a PC and want to dive deep into the Scriptures, you’ll likely come across Bibleworks Bible Study software. It’s a robust package that aims to help you with Biblical exegesis work. There are tons of bells and whistles to keep you occupied when doing research about any verse, passage or chunk of the Bible.

I’m happy to have gotten my hands on a copy of Bibleworks 8, their latest version to try out.

CALLING ALL BIBLEWORKS 8 USERS: If you’re already a BW8 user, would you share either (or both) of two things with me in the comments below?

1) What’s your MOST used function or features of Bibleworks?
2) What’s the one thing you wish BibleWorks would have or change to make your life easier?

Disclosure of Material Connection: Here’s some legalspeak about sponsored posts. . .I have not received any compensation for writing this post other than a complimentary review copy of the software package mentioned. I have no material connection to any of the the brands or products/services mentioned in this post. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255: “Guides Concerning the Use of Endorsements and Testimonials in Advertising.”

Any seminary scholar or pastor serious about engaging with the Scriptures understands that Bible Study Software is one tool worthy of investment. It will not only bring new resources to your fingertips, it will dramatically cut away hours and hours of tedious research and analysis. The question is which one to choose? If you’re on a Mac, most people know about the Accordance software package. It has a reputation for intuitive interface, powerful search and great integration of other resources.

And recenlty, Oak Tree Software recently shipped me a comp review copy of their Accordance 8 Bible Study Software for Mac.

The only thing is that I have a PC!

No worries though — Because their software works completely on the PC — all you need is their Accordance 8 with a twist. . .

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Disclosure of Material Connection: Here’s some legalspeak about sponsored posts. . .I have not received any compensation for writing this post other than a complimentary review copy of the software package mentioned. I have no material connection to any of the the brands or products/services mentioned in this post. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255: “Guides Concerning the Use of Endorsements and Testimonials in Advertising.”

Dave Ingland is one of the people that I know who always has a new book on his night stand. One of his latest reads focuses on the “Word of Faith” movement and the “prosperity gospel” in our current times. His review of Hank Hanegraaff’s book below retains a healthy perspective which you’ll hopefully appreciate.

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Let me first state that I have somewhat of a bias towards Hanegraaff’s theology and his personal stand on truth. He conveys his theology and truth very well in Christianity in Crisis, but he does so at the expense of extreme prejudice against pastors that have been categorized as being in the Word of Faith movement. In essence, he uses this book as a tool to discuss what he perceives as being untruths regarding the gospel in the context of teachers of the prosperity gospel. He even uses the acronym: F-L-A-W-S to discount the position of some Word of Faith pastors.

If Hanegraaff chose to take a stand against the propserity preachings (which I personally disagree with as well) and explained why he feels the Bible opposes such teaching it would be one thing. However, Hanegraaff chooses to name some pastors and devotes a chapter to explaining the specific context of each individual pastor and why some words that were quoted by them are unbiblical. It delves into becoming too much of a personal attack on others at times, which discounts the arguments he makes in some cases.

Christianity in Crisis: 21st Century appears to have been written as an expose against specific individuals and this is where I take most issue with the book. It creates strife and causes damage to the church in my opinion. It comes across almost like gossip.

If you are not familiar with some of the Word of Faith teachings and want to see how they contrast with the author’s view of Biblical truth this is a good book to read as it is comprehensive and well- researched.

However, if you are looking to find some dirt on why you should speak against a Word of Faith preacher’s ministry I would hesitate in recommending this book.

Learning about various interpretations of Scripture can be a very important part of how we view our faith and I am all for encouraging it. In that context this book has a purpose. It would be my hope for any that read this book, that they would do so with an open mind and just as a primer to further study on the Faith movement.

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Dave Ingland is a church planter based in Sacramento, CA. He’s a husband, father, activist, agent for change, advocate for the arts, and lead revolutionary of Revolution Church Sacramento. When he’s not building out his ministry you can find him twittering under @daveingland.

Nooma videos are awesome. Let’s just say that upfront.

They are great small group discussion starters, they are great mini films for devotional. They are just great in general.

I just caught wind that the folks at Flannel are now launching another series, like NOOMA, but instead of featuring Rob Bell, the new film series will be put on by Francis Chan.

You can watch two intro videos to the new BASIC series on the Flannel site as of now. BASIC is the name of the series and I’m sure each episode will be highly anticipated like its counterpart, NOOMA.

Are you excited? How have you used NOOMA videos in your ministry before?

Today’s guest post is from Kathy Leonard of Church Initiative. The ministry’s original purpose was to equip churches with resources to help people recover from the pain of separation and divorce, also to help couples remain together or reconcile whenever possible. Kathy shares a unique tactic one church has used to help get people in the door to its ministry programs.

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A blip in the church bulletin. . .
An abbreviated pulpit announcement. . .
A spot on the church calendar. . .

How well is your church getting the word out about its programs?

And are people in your community even aware of the help available for them?

Lazybrook Baptist Church in Houston has gotten the attention of nearly every person driving by their church: “Do you relate to Jon and Kate?” reads their marquee. I can imagine the drivers doing a double take, then thinking “Yeah, I can relate to that.”

Although reality TV isn’t reality, it deals with real issues that people are facing. It’s one reason people tune in. That’s why it can be a great starting point for promotional efforts.

For example, Jon and Kate’s reality TV breakup hits close to home for people facing their own broken marriages. And Lazybrook’s new DivorceCare support group program aims to reach the separated and divorced in their community.

Using hot topics from reality TV as a church promo tool can relay a variety of messages:

• “God has something to say about the things you’re thinking about.”
• “What you hear on TV isn’t the final word about [relationships, parenting, sex, etc.].”
• “Church is a place where people can find answers to their questions and solutions to their problems.”

Pop culture is a vehicle your church can use to go straight to the heart of people’s problems. And you can be creative in expanding your ideas beyond marquees and reality shows!

Let’s draw people into our churches by:

* Connecting the spiritual with what they are already thinking about
* Making them aware that God has a something to say about “Hot Topics”
* Using messages that grab the attention of large numbers of people

What do you think about hooking into reality TV and other tabloid headlines in order to get people’s attention for the church?

John Piper does it. Tim Keller does it.

The question is, can every other preacher do it?

Great preaching is just one of those things where you know you’re looking at it when you see it.

But the question is can great preaching include illustrations that are more than literary depictions put forth with the vocal chords?

John Piper doesn’t think so!

It may not get you into hell, ‘in the short run’ says Piper as noted by some that follow his teaching on preaching. He says it is a crutch for the lazy in the pulpit. Just listen to his argument against using movie or other video clips as supporting sermon illustrations . . . (more…)